Plato
|
A contemporary of
Socrates (who was Plato's teacher) Democritus,
whose theories were opposed by Plato, proposed
the idea of the indivisible 'atom'.
He "not only denied the
existence of mind as a separate entity but
also assumed the universe to be the result of
accident." (Singer, 1941, p33).
|

The 4-faced OCTAHEDRON represented the
wet, hot qualities of AIR |
But Plato
carried the Pythagorean system on, (the
Pythagorean solids become the Platonic ideal
bodies) and his belief in the perfect sphere of
heaven led him to postulate that the rational
soul of man "the divinest part of us"
must be in the brain, because the head is
spherical in shape. He thought of the brain as a
gland, and supposed that it produced semen which
flowed down through the spinal chord, out through
the phallus and into the female vagina, thus
rendering women as "flower pots for male
seeds". Surely this was a major factor in
the exclusion of women from the governance of
academic, religious and governmental institutions
for 2,000 years or longer. |
In the Timaeus,
Plato has Timaeus...
|

The 20-faced ICOSAHEDRON represented the
wet, cold qualities of WATER |
"give an account of how the soul
moves the body. [shades of Descartes]
The soul is in movement and the body moves
because it is interwoven with it. The Creator
compounded the soul-substance out of the elements
and divided it according to the harmonic numbers
that it might have an innate perception of
harmony and that its motion might be with
movements well attuned. He bent its straight line
into a circle. This he divided into seven circles
(that is the orbs of the seven planets) in such
wise that the motions of the heavens are the
motions of the soul." (Singer, 1941, p37.
from Aristotle's summary in
De Anima).
|
| Here is the doctrine of
the macrocosm
and the microcosm;
as above so below. Conversly, Hippocrates,
teaching in another region of Greece, taught:
"Men ought to know that from
the brain, and from the brain only, arise our
pleasures, joys, laughter and jests, as well
as our sorrows, pains, griefs and tears.
Through it...we...think, see, hear and
distinguish the ugly from the beautiful, the
bad from the good, the pleasant from the
unpleasant."
Note: The first person to locate, on
the basis of neuroanatomy, human intelligence in
the head was Herophilus of Chalcedon, who
flourished around 300 BC. He was also the first
to distinguish the motor from the sensory nerves,
and performed the most thourough study of brain
anatomy attempted until the Renaissance. (Sagan,
p13)
Here is the first manifestation of the
controversy between the hard, the behavioural
science view, the brain does something, it
produces semen; and the soft science, or
spiritual, view. It is the appearance of the
vitalist view: that there is an essence or soul
behind everything (Plato's 'ideals'), which
governs the development and manifestation of
things; and the mechanistic view which suggests
the the motions of things can be understood from
within those things themselves. The idea of a
vital soul being unnecessary to the existence or
vitallity of those things.
|
|